- As-Salam alaikum.JPG (2.91 KiB) Viewed 537 times
- Qur'an S-007 ayat 176 01112011.jpg (50.86 KiB) Viewed 537 times
- Hadith # 407 01112011.jpg (113.47 KiB) Viewed 537 times
Qur'an aur Hadith 011111
Moderator: sbashwar
Re: Qur'an aur Hadith 011111
English Translation of Al-Quran
[7]. Surah Al-Araaf [The Heights]
Ayat 176. And had We willed, We would surely have elevated him therewith but he clung to the earth and followed his own vain desire. So his description is the description of a dog: if you drive him away, he lolls his tongue out, or if you leave him alone, he (still) lolls his tongue out. Such is the description of the people who reject Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.). So relate the stories, perhaps they may reflect.
English Translation of Hadith
Hazrat Abu Barzah (May Allah be pleased with him) reported: The Messenger of Allah [SAWW](PBUH) said, "Man's feet will not move on the Day of Resurrection before he is asked about his life, how did he consume it, his knowledge, what did he do with it, his wealth, how did he earn it and how did he dispose of it, and about his body, how did he wear it out.''
[At-Tirmidhi].
Lesson:
As mentioned above in Surah Al-Araaf Ayat 176. "Such is the description of the people who reject Our Ayat"
1. This Hadith first of all highlights the importance and value of this transitory life, every breath of which is invaluable. Not a moment of it should, therefore, be wasted in the disobedience of ALLAH (Subhanahu Wa Taa'aala) because one shall also be made to account for it.
2. Man shall also be answerable for his knowledge. Here, we find an inducement for acquiring religious knowledge because that alone is beneficial for him. He should make use of his knowledge for winning the pleasure of ALLAH (Subhanahu Wa Taa'aala). If he does not do that then he must think about the justification for not doing so. He must also think how he would be facing ALLAH (Subhanahu Wa Taa'aala) on the Day of Resurrection.
3. The question in respect of wealth raised in this Hadith clearly shows that one should earn wealth by legitimate means only and spend it strictly in a lawful manner. If he takes to unfair means of income or squanders it, he will be sinful and required to account for the violation of the Divine injunctions.
4. One should protect his body from everything that is unlawful and force himself to submit to the Divine injunctions. When he is asked to account for neglecting them, it will be difficult for him to escape the consequences of accountability. In short, this Hadith makes one conscious of the accountability so that one keeps it all the time in view so that he will be saved from humiliation on the Day of Resurrection. How nice would it really be if one bears the accountability of the Day of Resurrection always in mind!
[7]. Surah Al-Araaf [The Heights]
Ayat 176. And had We willed, We would surely have elevated him therewith but he clung to the earth and followed his own vain desire. So his description is the description of a dog: if you drive him away, he lolls his tongue out, or if you leave him alone, he (still) lolls his tongue out. Such is the description of the people who reject Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.). So relate the stories, perhaps they may reflect.
English Translation of Hadith
Hazrat Abu Barzah (May Allah be pleased with him) reported: The Messenger of Allah [SAWW](PBUH) said, "Man's feet will not move on the Day of Resurrection before he is asked about his life, how did he consume it, his knowledge, what did he do with it, his wealth, how did he earn it and how did he dispose of it, and about his body, how did he wear it out.''
[At-Tirmidhi].
Lesson:
As mentioned above in Surah Al-Araaf Ayat 176. "Such is the description of the people who reject Our Ayat"
1. This Hadith first of all highlights the importance and value of this transitory life, every breath of which is invaluable. Not a moment of it should, therefore, be wasted in the disobedience of ALLAH (Subhanahu Wa Taa'aala) because one shall also be made to account for it.
2. Man shall also be answerable for his knowledge. Here, we find an inducement for acquiring religious knowledge because that alone is beneficial for him. He should make use of his knowledge for winning the pleasure of ALLAH (Subhanahu Wa Taa'aala). If he does not do that then he must think about the justification for not doing so. He must also think how he would be facing ALLAH (Subhanahu Wa Taa'aala) on the Day of Resurrection.
3. The question in respect of wealth raised in this Hadith clearly shows that one should earn wealth by legitimate means only and spend it strictly in a lawful manner. If he takes to unfair means of income or squanders it, he will be sinful and required to account for the violation of the Divine injunctions.
4. One should protect his body from everything that is unlawful and force himself to submit to the Divine injunctions. When he is asked to account for neglecting them, it will be difficult for him to escape the consequences of accountability. In short, this Hadith makes one conscious of the accountability so that one keeps it all the time in view so that he will be saved from humiliation on the Day of Resurrection. How nice would it really be if one bears the accountability of the Day of Resurrection always in mind!
